Is Your View of God Big Enough?
There is a story about a young analyst at a large corporation who spent sleepless nights consumed by a financial projection that would not balance. He was off by $50,000 — more than his entire annual salary — and he was convinced the company would crumble because of his error. He walked into his boss's office prepared to resign in shame. His boss nearly fell out of his chair laughing. The company generated $150 billion in revenue every year. The $50,000 discrepancy was, as his boss put it, a rounding error.
The problem was not the math. The problem was perspective.
That story is a surprisingly accurate picture of how many of us relate to the things of this world compared to the kingdom of God. We fixate on figures that feel enormous to us, never stepping back far enough to see how small they truly are in light of eternity. Scripture constantly calls us to lift our eyes — to behold God in His glory and then go live lives that actually reflect how vast that glory is and how small this world really is by comparison.
A Clever Trap With a Cosmic Answer
In Mark 12, verses 13 through 17, a coalition of Pharisees and Herodians approaches Jesus with what they believe is an airtight trap. These two groups had almost nothing in common. The Herodians were politically aligned with Rome and deeply invested in maintaining their comfortable arrangement under Caesar's authority. The Pharisees viewed Rome as an illegitimate occupying force on land that belonged to God's people. Yet here they stand, shoulder to shoulder, united by a shared threat: Jesus and His message about a coming kingdom that would disrupt everything they had built for themselves.
Their question is simple and, they believe, inescapable: Is it lawful to pay taxes to Caesar or not?
If Jesus says yes, the crowds who hailed Him as the coming king of David's line would feel betrayed. If He says no, the Romans would have grounds to arrest Him immediately. Either way, they win. Or so they think.
The Coin and the Image
Jesus does not answer the question directly. He asks for a denarius — a Roman coin worth roughly a day's wages — and He asks whose image and inscription appear on it. The answer is Caesar's. And on that coin, the inscription would have read something like "Tiberius Caesar Augustus, Son of the Divine Augustus," with the title "High Priest" on the reverse. Bold, blasphemous claims stamped in silver.
Jesus responds with one of the most memorable lines in all of Scripture: render to Caesar the things that are Caesar's, and to God the things that are God's.
What He is doing is not drawing a careful political boundary between church and state. He is doing something far more radical. He is pointing back to Genesis 1, where God declares that He made human beings in His own image and after His likeness, granting them dominion over the earth. Caesar borrowed the concept. He stamped his image on coins to mark his authority and ownership over a domain. But God stamped His image on every man and woman ever born.
The logic is devastating in its simplicity. Give Caesar what bears his image. Give God what bears His. And everything that exists — every human soul, every mountain, every moment of history — bears the mark of the One who made it all.
Comfort Is a More Dangerous Enemy Than Persecution
What ties the Pharisees and Herodians together is not merely politics or religion. It is comfort. Both groups had made their peace with the existing order. Both had carved out positions of influence and security. And Jesus threatened all of it — not with a sword, but with the truth that a greater kingdom was coming, one that made their carefully arranged little worlds look like rounding errors.
That threat is no less real today. It is relatively easy to identify persecution as an enemy of the gospel. It is far harder to recognize comfort and complacency for what they are. A person who is deeply satisfied with life as it is has very little appetite for repentance, sacrifice, or the kind of radical reorientation that following Jesus requires. He calls people to fight for holiness, to serve one another sacrificially, to submit and love and grieve and rejoice together. Picking up a cross is not a comfortable business.
The question worth sitting with is this: when Jesus disrupts your comfort, do you joyfully follow, or do you dig in and resist?
Empires Rise and Fall
Caesar Tiberius, who claimed to be the son of a god and the high priest of Rome, died within a few years of this encounter — reportedly smothered by his own enemies. The Roman Empire that seemed so permanent and all-powerful lasted a few more centuries and then collapsed entirely. It is no more.
This is what God does with rulers who mistake themselves for ultimate authorities. The book of Daniel captures it vividly. King Nebuchadnezzar stood on the roof of his palace in Babylon and marveled at his own greatness. Before the words left his lips, a voice from heaven told him that his kingdom had departed from him. He was driven from among men and ate grass like an ox until he acknowledged that the Most High rules over the kingdoms of men and gives them to whomever He wills.
Empires rise and empires fall, and God is behind them all.
The problem was not the math. The problem was perspective.
That story is a surprisingly accurate picture of how many of us relate to the things of this world compared to the kingdom of God. We fixate on figures that feel enormous to us, never stepping back far enough to see how small they truly are in light of eternity. Scripture constantly calls us to lift our eyes — to behold God in His glory and then go live lives that actually reflect how vast that glory is and how small this world really is by comparison.
A Clever Trap With a Cosmic Answer
In Mark 12, verses 13 through 17, a coalition of Pharisees and Herodians approaches Jesus with what they believe is an airtight trap. These two groups had almost nothing in common. The Herodians were politically aligned with Rome and deeply invested in maintaining their comfortable arrangement under Caesar's authority. The Pharisees viewed Rome as an illegitimate occupying force on land that belonged to God's people. Yet here they stand, shoulder to shoulder, united by a shared threat: Jesus and His message about a coming kingdom that would disrupt everything they had built for themselves.
Their question is simple and, they believe, inescapable: Is it lawful to pay taxes to Caesar or not?
If Jesus says yes, the crowds who hailed Him as the coming king of David's line would feel betrayed. If He says no, the Romans would have grounds to arrest Him immediately. Either way, they win. Or so they think.
The Coin and the Image
Jesus does not answer the question directly. He asks for a denarius — a Roman coin worth roughly a day's wages — and He asks whose image and inscription appear on it. The answer is Caesar's. And on that coin, the inscription would have read something like "Tiberius Caesar Augustus, Son of the Divine Augustus," with the title "High Priest" on the reverse. Bold, blasphemous claims stamped in silver.
Jesus responds with one of the most memorable lines in all of Scripture: render to Caesar the things that are Caesar's, and to God the things that are God's.
What He is doing is not drawing a careful political boundary between church and state. He is doing something far more radical. He is pointing back to Genesis 1, where God declares that He made human beings in His own image and after His likeness, granting them dominion over the earth. Caesar borrowed the concept. He stamped his image on coins to mark his authority and ownership over a domain. But God stamped His image on every man and woman ever born.
The logic is devastating in its simplicity. Give Caesar what bears his image. Give God what bears His. And everything that exists — every human soul, every mountain, every moment of history — bears the mark of the One who made it all.
Comfort Is a More Dangerous Enemy Than Persecution
What ties the Pharisees and Herodians together is not merely politics or religion. It is comfort. Both groups had made their peace with the existing order. Both had carved out positions of influence and security. And Jesus threatened all of it — not with a sword, but with the truth that a greater kingdom was coming, one that made their carefully arranged little worlds look like rounding errors.
That threat is no less real today. It is relatively easy to identify persecution as an enemy of the gospel. It is far harder to recognize comfort and complacency for what they are. A person who is deeply satisfied with life as it is has very little appetite for repentance, sacrifice, or the kind of radical reorientation that following Jesus requires. He calls people to fight for holiness, to serve one another sacrificially, to submit and love and grieve and rejoice together. Picking up a cross is not a comfortable business.
The question worth sitting with is this: when Jesus disrupts your comfort, do you joyfully follow, or do you dig in and resist?
Empires Rise and Fall
Caesar Tiberius, who claimed to be the son of a god and the high priest of Rome, died within a few years of this encounter — reportedly smothered by his own enemies. The Roman Empire that seemed so permanent and all-powerful lasted a few more centuries and then collapsed entirely. It is no more.
This is what God does with rulers who mistake themselves for ultimate authorities. The book of Daniel captures it vividly. King Nebuchadnezzar stood on the roof of his palace in Babylon and marveled at his own greatness. Before the words left his lips, a voice from heaven told him that his kingdom had departed from him. He was driven from among men and ate grass like an ox until he acknowledged that the Most High rules over the kingdoms of men and gives them to whomever He wills.
Empires rise and empires fall, and God is behind them all.
So, What About Us?
Every human being bears the image of God. And every human being has, in one way or another, refused to render to God what is rightfully His. We have all committed treason against the Most High.
But God does not respond the way a Caesar would — with swift, crushing judgment. He has offered rebels a pardon, absorbing the punishment for that treason in the person of Jesus Christ. And those who flee to Him for mercy are marked again — no longer simply image-bearers broken by sin, but citizens of a kingdom that will never end, bearing what Paul in 1 Corinthians 15 calls the image of the man of heaven.
So the question is worth asking plainly: Is your view of God big enough to put everything else in its proper place? Big enough to pay your taxes without losing your mind over who is in office? Big enough to work hard and enjoy life without letting any of it become the thing your heart cannot live without?
The kingdom coming is greater than anything this world has ever seen. Live like you believe that.
But God does not respond the way a Caesar would — with swift, crushing judgment. He has offered rebels a pardon, absorbing the punishment for that treason in the person of Jesus Christ. And those who flee to Him for mercy are marked again — no longer simply image-bearers broken by sin, but citizens of a kingdom that will never end, bearing what Paul in 1 Corinthians 15 calls the image of the man of heaven.
So the question is worth asking plainly: Is your view of God big enough to put everything else in its proper place? Big enough to pay your taxes without losing your mind over who is in office? Big enough to work hard and enjoy life without letting any of it become the thing your heart cannot live without?
The kingdom coming is greater than anything this world has ever seen. Live like you believe that.
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